Child custody in Islamic law :
Material type:
Item type | Current library | Call number | Status | Date due | Barcode |
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Faculty of Arts | KBP602.5 .I27 2020 (Browse shelf(Opens below)) | Available | 0162321 | |
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Minna Study Centre | KBP602.5 .I27 2020 (Browse shelf(Opens below)) | Available | 0193487 | |
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Minna Study Centre | KBP602.5 .I27 2020 (Browse shelf(Opens below)) | Available | 0193486 |
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K3201 .E53 2021 Encounters between foreign relations law and international law : | K3584.8.J53 2012 The Legal FrameWork For The Effective Protection And Management Of The Environment; Crisis | K7265 .S24 2007 NIGERIAN LAW OF CONTRACT | KBP602.5 .I27 2020 Child custody in Islamic law : | KBP602.5 .I27 2020 Child custody in Islamic law : | KD318 .K44 2006 Kelly's draftsman. | KD658 .K49 2001 The Landlord & Tenant Handbook |
Title from publisher's bibliographic system (viewed on 01 Aug 2018)
Child custody in civil and common law jurisdictions -- The best interests of the child in juristic discourse -- Private separation deeds in action -- Ottoman juristic discourse in action (1517-1801) -- Child custody in Egypt, 1801-1929 -- Twentieth- and twenty-first-century child custody (1929-2014)
Pre-modern Muslim jurists drew a clear distinction between the nurturing and upkeep of children, or 'custody', and caring for the child's education, discipline, and property, known as 'guardianship'. Here, Ahmed Fekry Ibrahim analyzes how these two concepts relate to the welfare of the child, and traces the development of an Islamic child welfare jurisprudence akin to the Euro-American concept of the best interests of the child, enshrined in the Convention on the Rights of the Child (CRC). Challenging Euro-American exceptionalism, he argues that child welfare played an essential role in agreements designed by early modern Egyptian judges and families, and that Egyptian child custody laws underwent radical transformations in the modern period. Focusing on a variety of themes, including matters of age and gender, the mother's marital status, and the custodian's lifestyle and religious affiliation, Ibrahim shows that there is an exaggerated gap between the modern concept of the best interests of the child and pre-modern Egyptian approaches to child welfare
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